LeeToRainesToRoach said:
Paywalled. I'm a Patrick Smith fan, but won't pay to read something online.
This is what Adam Goodes does. Provokes you. He confronts you. He is an indigenous man proud of his ancestry. That’s why he danced towards the Carlton fans on Friday night. He was celebrating his Aboriginality.
And that is why he has been booed like no other AFL footballer before him. The venom, the loudness and the duration. It is too nasty to be merely borne of his style of play: the staging, the feet-first tackles.
The talk all week — when it was not about Mick Malthouse — was about the booing Goodes receives and why it happens. Goodes was asked and said he was unsure, the AFL chief executive Gillon McLachlan was drawn but he, too, could not finger the reason.
We argued last week that the fierceness of the booing was racially fuelled because the outspoken Goodes made people uncomfortable and uneasy.
Because that’s what he did when he turned around to find a face to the voice that called him “an ape” in 2013 during that season’s indigenous round.
It is what Goodes did when he was named Australian of the Year in 2014.
He made speeches and wrote columns, deeply saddened and angered by the way early Australians had mistreated his people.
News Corp columnist Andrew Bolt predictably attacked the column. His response was, in part, this: “If that were so (racially generated booing), why was the much-loved Cyril Rioli, also on the ground, not booed, too? Why not Lewis Jetta? Buddy Franklin? Why no boos over in Adelaide for the great Eddie Betts?” Bolt wrote on his Herald Sun blog.
“If we were all the racists that Smith, himself so pure, imagines us to be, why no boos for those players? (Well, OK, Franklin got a bit from Hawks fans for quitting Hawthorn.)”
The explanation is simple yet it remained out of reach for Bolt. Conveniently, you suspect. Rioli has not called out a girl for racial vilification. Betts has not been named Australian of the Year. Jetta has not made speeches, written columns where he has considered the “brutal history of dispossession”.
They have not demanded we pay attention to indigenous issues. It is inconceivable that Bolt was not aware of that. He chose to ignore these facts because to consider them would destroy his argument.
He says the booing of Goodes was not a racial issue but a comment on his behaviour. But really the matter of Goodes’ tribunal record and staging for free kicks is of little consequence in a career that has spanned more than 350 games, brought two Brownlow Medals, two premierships and All-Australian selection.
Goodes danced towards Carlton supporters on Friday night for three reasons. One to celebrate his culture because it was the AFL’s annual indigenous round. The second to highlight the racist element to the booing. The third to emphasise that he was not going to back off.
It was an act that was always going to be attacked by Bolt. It so suited the narrative he has shaped in his polemic columns and blogs. He described the action of Goodes on Friday night as a “dance of hate”. Certainly, hated by Bolt who also called on the AFL to ban a repeat performance.
It went unsaid that Bolt also called for the banning of the Irish jig, the polka and clogging.
The league bosses liked the war cry, did not think it offensive and have been puzzled by the shrill and consistently racist response in social and mainstream media. McLachlan contacted Goodes on the weekend to reassure him he had the complete backing of the AFL. “Adam Goodes is a leader in our game, and for indigenous Australians,” McLachlan said yesterday.
“I spoke today to Adam and Adam Goodes knows he has my support and the support of the AFL.
“What happened on Friday night was a celebration, and not offensive. It came from the under 16s indigenous team (the Boomerangs) — and I think we are a big enough game to accept and celebrate these forms of expression.
“Indigenous Round is a time to celebrate reconciliation and to reflect on changes that still need to happen, and I am proud that the AFL is part of this journey.”
It has been reported that the slapping of the arms during the dance is a sign to opponents that the defences of indigenous players will not be breached while raising the right arm when running towards your opponents is the raising of a boomerang and not a spear as some media commentators suggested on the weekend.
Goodes’ explanation was simple. “It’s something a lot of Aboriginal people are proud about. You ask a New Zealander about the Haka, do you think the Wallabies get their backs up and get offended? It’s supposed to be a war cry” he said.
“It was something for them to stand up and go, yeah, cool, say we see you, we acknowledge you, bring it on,” Goodes said.
“I want people to embrace it for what it was, and everybody else take a chill pill, understand what I was doing and if there were Carlton supporters offended by it I’m sorry but it’s a war cry, it’s a battle.”
Goodes is not that naive that he thinks all that will take place. It is not as easy as that.
Not when a major opinion shaper thinks it was so inflammatory that he calls it a dance of hate. There’s a man who is desperate to be offended.
http://www.theaustralian.com.au/sport/opinion/goodes-move-an-act-of-pride-not-a-dance-of-hate/story-e6frg7uo-1227377247156