evo said:I guess in reality the truth is soewhere in between yours and livers views. In political philosophy you end up studying a lot of 'theories of justice'. My conclusion after reading most of them is that it is very hard to legislate against "bad luck" in a fair and non-authoritarian manner; and without compromising man's entrepreneurial spirit.
In my view, any sensible political system is going to recognise that some people are going to end up better off financially than others. It's been that way since Plato was a boy.
Personally I'm glad Australia has resisted the urge to go the full socialism experiment while I've been alive.
I have friends who dropped out in year 9 and I have friends with multiple uni degrees. There is some sense of pleasure in seeing one of your mates who shovelled sh!t as a 15 year old apprentice now owning a fleet of escavators while another friend who went to Scotch and had all the social contacts in world struggles to pay the rent in his late 40s. It is not many other countries where a similar scenario would've played out.
Who knows, one day abbottoir workers may be as sought after in the market as plumbers now are. 20 years ago, who would've expected mining workers to be on 1/4 million per year. sh!t like that can only happen in relativelty free market economy.
some good points evo and placing your chips at the fulcrum of opposing arguments is a shrewd strategy. While on political theory, with particular relevance to social disavantage, I would however point to the work of Tony Vincent, who demonstrated that he could predict the likelihood of educational success and social outcomes (class) for a kid, going by their grandparents postcode. The point being, social disadvantage IS intergenerational, is not related to hard work and is termed disadvantage to make it quite explicit how it works.