evo said:Now,we both appear to agree that 'everything has causes' -empiricism can't alway tell us all those causes but we can agree this is the case.The law of excluded middle tells us "Everything must either be or not be." Thefore either everything is caused,or it is not.We 'know' somethings are caused,so everything must be caused-'God' as defined has no cause so within our structure he can't be considered.He doesn't exist.
Djevv said:evo said:Now,we both appear to agree that 'everything has causes' -empiricism can't alway tell us all those causes but we can agree this is the case.The law of excluded middle tells us "Everything must either be or not be." Thefore either everything is caused,or it is not.We 'know' somethings are caused,so everything must be caused-'God' as defined has no cause so within our structure he can't be considered.He doesn't exist.
All this tells us is that god is not a material part of our universe. Nothing in our universe can exist without cause, so the ultimate cause must be beyond this universe. Furthermore I would say we know God MUST exist because of the purposeful laws of this universe - leading to matter, to life and ultimately to conciousness. ;D
Again, it is said that the Absolute has created us.
But that which is absolute cannot be a cause.
All things around us come from a cause
as the plant comes from the seed;
but how can the Absolute be the cause of all things alike?
If it pervades them, then, certainly, it does not make them.
antman said:Djevv said:evo said:Now,we both appear to agree that 'everything has causes' -empiricism can't alway tell us all those causes but we can agree this is the case.The law of excluded middle tells us "Everything must either be or not be." Thefore either everything is caused,or it is not.We 'know' somethings are caused,so everything must be caused-'God' as defined has no cause so within our structure he can't be considered.He doesn't exist.
All this tells us is that god is not a material part of our universe. Nothing in our universe can exist without cause, so the ultimate cause must be beyond this universe. Furthermore I would say we know God MUST exist because of the purposeful laws of this universe - leading to matter, to life and ultimately to conciousness. ;D
I refer you back to the scholarly work of A. Buddha, on p. 29 of the thread.
Again, it is said that the Absolute has created us.
But that which is absolute cannot be a cause.
All things around us come from a cause
as the plant comes from the seed;
but how can the Absolute be the cause of all things alike?
If it pervades them, then, certainly, it does not make them.
Kind sir,with all due respect it is irrelevant what you 'believe' only what we can deduce 'IS'.This is not a mystification of the matter,it is a simplification of it.Djevv said:I don't believe in a God that pervades all things - I believe in a God who is separate from the material universe. I am not a Pantheist.
I find it amusing that so many seem to attempt to mystify and make over complex this very simple idea.
evo said:Kind sir,with all due respect it is irrelevant what you 'believe' only what we can deduce 'IS'.This is not a mystification of the matter,it is a simplification of it.Djevv said:I don't believe in a God that pervades all things - I believe in a God who is separate from the material universe. I am not a Pantheist.
I find it amusing that so many seem to attempt to mystify and make over complex this very simple idea.
Djevv said:What I was attempting to say was the reason Buddha disbelieved in a creator God was his misconception of God 'pervading' the material universe. In other words how can God create God? I agree with him on this point.
Djevv said:What I was attempting to say was the reason Buddha disbelieved in a creator God was his misconception of God 'pervading' the material universe. In other words how can God create God? I agree with him on this point.
You have misconstrued my argument,and for that matter Buddhas position.Djevv said:What I was attempting to say was the reason Buddha disbelieved in a creator God was his misconception of God 'pervading' the material universe. In other words how can God create God? I agree with him on this point.
We can?Do tell.I'd be really interested to hear this one.You can deduce God from Newton's Third Law.
QED God is a figment of your imagination?From what Buddha said we can further deduce that the said God cannot be part of the material universe. QED ;D.
I think you'll find that Buddha was around long before Jesus showed up.In fact many have argued that some of the concepts of the Bible are lifted from Buddhism.Further the really remarkable thing about Buddha's statement is two things:
1. He had a really good understanding of a Judeo-Christian concept of a personal God despite being from a Pagan background, which seems to me to back up the truth of this scripture: Rom 1:20-21' 20For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse. ' He chose to reject God, just as many of you do.
This is true.2. The arguments for belief/unbelief have changed little over the millennia.