You have to work out the answer to that your self.Disco08 said:Can't reality and what appears to be often be totally different things?
I'm sure I'll regret this,but my answer to that question is :"ultimately,no"
You have to work out the answer to that your self.Disco08 said:Can't reality and what appears to be often be totally different things?
evo said:It is not 'begging the queestion fallacy if I've made an argument for it--which I have in numerous previous posts--it is a claim
evo said:With the emphasis on implies.
evo said:I'm aware it 'seems' like we have free-will and it would be nice if we did.But logic and science indicates that we don't.So I have to go where it takes me.I'd prefer if I had free-will too,doesn't make it true however.
evo said:Pantera raised a good point.Where,assuming free-will exists, is the demarcating line in the animal world?
Do dolphins have it?
Do monkeys?
Do Jelly fish?
Does algae?
If not,why not?
It seems to me dolphins have a will---is it free?
Right.So then it is time to examine what you mean by 'reality'. You say on second thought it turned out not to be reality.But what was the 'gold standard' that made you decide the first appearance wasn't true?Disco08 said:I'm probably not looking at it deeply enough but I can think of a lot of examples of appearances deceiving reality. I know I often perceive things which have turned out to have no basis in reality whatsoever.
Yeah definately.Belief in free will is one of the most common beliefs of all,even amongst agnostics and atheists. It seems intuitively correct.There is heaps of controversy.Even in philosophy.Djevv said:Just a little reading on the net reveals a multitude of views on this topic. The argument still goes on. Nobody knows if the universe is really fully determined due to our inability to measure everything accurately. You just think it 'ought' to be able to be fully determined, that doesn't make it so.
The more complex a living thing is the more likely it is to have choices to make I suppose. Why is this relevant?
evo said:Particular if you are working,as most people are ,on the assumption that there is some objective reality just waiting to be discovered,"out there".
evo said:Right.So then it is time to examine what you mean by 'reality'. You say on second thought it turned out not to be reality.But what was the 'gold standard' that made you decide the first appearance wasn't true?
evo said:-Why is the subsequent realisation not an appearance also?
evo said:-What is empirical science if not yet another appearance?
-Who is the final arbiter,if not you?
Disco08 said:Yeah, I'm definitely working on that assumption, although not so much on the 'waiting to be discovered' part. Creature's limitations in observing reality will likely always exist but IMO things are as they are.
Ok but what if you are out walking tommorrow and on even closer inspection it is a black piece of cloth.What is the reality of the situation?A completely pared down example is say yesterday out for a walk I saw a snake but it turned out to be an old bike tyre tube when I walked past it today.
But the only arbiter all along was you;true?I think by any reasonable definition the thing that appeared to be a snake yesterday is indeed a tyre tube.
It seems to me that these questions are invoking all reality as appearances only. This doesn't make sense to me because the same object has appeared to be two different things to me - surely the reality of the situation is that it can only be one (and maybe none) of them.
evo said:We are trying to examine the claim that a 'soul' exists.So if we can narrow down what does and doesn't have one,it may help to examine what 'it' is.Don't you think.
Can we define something as having a soul if it has the "ability to make a choice"?
evo said:Right,but what does "things are as they are" mean to you?
What is this 'reality' beyond our limitations?How would one know if they every eventually observed it?Maybe that observation wasn't the "real" reality also.Surely.
evo said:Ok but what if you are out walking tommorrow and on even closer inspection it is a black piece of cloth.What is the reality of the situation?
evo said:But the only arbiter all along was you;true?
When are you difinitively right?When do you observe tyhe 'real' thing.
evo said:That is because you are working on the ( seemingly natural) assumption that there is an objective thing just waiting to be observed.
But already you having second thoughts aboput that (rightly).You have speculated it could've been none of the above.
ie it may not be a snake or a tube.
So what is it? What is the "thing-in-itself"
Yes,and I'm endeavouring to get you to re-examine that certainty.How could you be so certain of that?When was this time you peeked outside your observations to apprehend the "real reality"Disco08 said:However, when taking 'observation' out of the equation, I'm certain that there is one 'correct answer' so to speak which is true reality.
Yes,bu why not?What can existence mean if not "that which appears to us"Much like the sound of a tree falling in the woods, I don't think this reality needs to be observed to exist.
A sentence like that used to make sense to me now it doesn't.That for two days running things were not as they appeared, consequently reality differed from those appearances.
That is the point.No matter how many people do tests on that tube it will still be an appearance to a humans. No?True, I'm possibly the only person to have seen it. How many people need to see it or how many tests need to be performed on a tyre tube to determine that it is in fact what it appears to be?
If it appears to be something,then it is.It has to be something though, right?
.Even if it's actually nothing but an illusion, it's still something
NoEven if I can't accurately identify it isn't the reality of the situation that it has to be something, and therefore the implication is that it has an objective reality?
evo said:What can existence mean if not "that which appears to us"
evo said:Yes,and I'm endeavouring to get you to re-examine that certainty.How could you be so certain of that?When was this time you peeked outside your observations to apprehend the "real reality"
If you have seen the Matrix movie....when was the time you were in the 'machine world' looking at those poor saps in the deluded world?Or if you have read Plato--when were you outside the cave and saw what was "really real"
evo said:Yes,by why not.
evo said:What can existence mean if not "that which appears to us"
Give me a definition you think is preferable to mine.
evo said:A sentence like that used to make sense to me now it doesn't.
evo said:That is the point.No matter how many people do tests on that tube it will still be an appearance to a humans. No?
All that you will really acheived in getting others to confirm it is a tube is to confirm it with consensus reality.Small beans I reckon.
What happens if the next day it "really" looks a snake again? ;D
evo said:This is not an ideal explanation but it is not a bad start.Give you something to consider anyway.Try and approach it with no preconceptions about "obejective realities".Make like Descartes,assume nothing.
But why.What is your reasoning?Disco08 said:I don't think one needs to have observed true reality to be able to theorise about it. In fact, I think existence itself implies and demands on true reality.
Well I think the reverse is true.The concept of existence is meaningless without consciousness.Because the constancy of existence is not dependent on observation.
Well sure,I agree.That which is.
What do you mean;something physical?I agree with this but even if we're all wrong about it, it's still something because it's caused a series of events.
What is 'true nature' in your paradigm?Is that the same as the 'objective reality'?If it was nothing, no events would have been caused. By virtue of that, if it is indeed something doesn't it have it's own true nature, observable or not?
A thing is its appearance.Doesn't each thing in existence require a true nature to satisfy causality?
evo said:But why.What is your reasoning?
evo said:And who or what could lead us to apprehending this one true reality?Surely not science,it is based on appearances.God then?But which God.
evo said:Well I think the reverse is true.The concept of existence is meaningless without consciousness.
evo said:But what is that which 'Is'.According to your defintion "what is " is forever beyond our grasp.We never trully know if it what it is.Yesterday it is a snak,e today a tyre tube,or something else.
evo said:What do you mean;something physical?
What about a dream? What are the physical causes of dreams(apart from our brain)
evo said:What is 'true nature' in your paradigm?Is that the same as the 'objective reality'?
evo said:A thing is its a appearance.
evo said:In philosophy it is called its 'identity'.
In logic it is refered to by A=A.
check out the videos,hopefully it might become a little clearer.
Yeah maybe.Or it could be staring us right in the face.Disco08 said:Why must we be able to recognise or comprehend it? I'm quite certain no living being will ever truly grasp the reality of this universe in its purist form.
That sounds to me like a contradiction.We'll have to agree to disagree on this one then. I don't think human concepts have the ability to reduce the universe into something meaningless.
Sounds fair enough.Not sure. Actually I find dreams, particularly other people talking about their dreams, incredibly boring.
I think anything that causes an effect should be classified as something, physical or otherwise.
I don't know what 'true nature' is.Yeah, same thing. Do you think causality requires each component of existence to have its own true nature? Isn't a billiard ball's reaction to being hit by another ball dictated by the true nature of each object, among other things?
evo said:That sounds to me like a contradiction.
What is meaning but an enterprise of examination by conscious beings.
You seem to be conflating "meaning" with "influence"Disco08 said:By true nature I mean to say all the facts about a thing which determine what part it plays in causality.
I don't think so. If the only creatures on earth were tiny one cell beings wouldn't the sun have meaning to them even though they were not conscious and entirely unable to examine or contemplate it? So it would be in the absence of life IMO. The physical matter comprising the universe would still have meaning as it effected the flow of causality.
evo said:It seems totally relevant to me.
We are trying to examine the claim that a 'soul' exists.So if we can narrow down what does and doesn't have one,it may help to examine what 'it' is.Don't you think.
Can we define something as having a soul if it has the "ability to make a choice"?